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Theravada Buddhism ICONOGRAPHY OF THE BUDDHA

I have always been fascinated by the images in which Buddha is depicted, there are four basic positions of the Buddha:
- The standing Buddha
-
The seated Buddha - The Buddha walking
- The Reclining Buddha
The first three are associated with the daily life of the Buddha (teaching, meditation, offer shelter to his disciples, while the latter refers to the last moments spent on earth, when he reached nirvana.
These postures are associated with positions of hands and feet and create behaviors (mudra) indicating the main themes of Buddhism.
Abhaya Buddha is the Buddha standing with one hand raised, symbolizing the offering of protection of the Buddha to his followers and free from fear.
Bhumisparsa represents the Buddha in a sitting position with his left hand resting on his lap and his right hand resting on the floor, is the image most widely known. This position symbolizes an important step in the life of Buddha, when the ascetic sat to meditate under a Bodhi tree at Bodh Gaya in India, and refused to move to reach enlightenment. While Mara, the Buddhist equivalent of Satan tempted him with women and parties, Buddha touched the ground, asking the nature of its determination to support and help to resist. Soon after he attained enlightenment.
Dhyana , both hands resting on her lap and the palms are facing upwards, with the right hand over left, symbolizes meditation.
Vitarka or dhammachakka , this mudra commemorates the first sermon of the Buddha, with his thumb and forefinger of one hand (vitarka) or both hands (dhammachakka) join in a circle while the other fingers are extended toward the outside.
Invocation of rain on the rice fields , Buddha standing with arms outstretched at your sides, palms resting on your thighs.

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OTTO verse of the transformation of thought

1. Since they are determined to achieve maximum well-being for all beings, which are higher than the wish-fulfilling gem that I will always care for them myself.

2. When I'm in the company of others, I shall consider myself as the least important, and in my heart I will take care of them, as if they were the higher beings.

3. By carefully examining my mind at all I perform actions to face it and will cut its first appearance, any mental defect, before it can be harmful to myself and to others.

4. When I face an evil being prey to intense suffering and serious shortcomings, I will keep such a dear person, so rare to come by, as if I had discovered a precious treasure.

5. When other, dominated by jealousy, mistreat me, insult me, and so on, I will accept their harsh words and give them the victory.

6. When someone who I helped and I have high hopes I inflict very serious damage, I will consider this the supreme spiritual master.

7. In short, I will offer the benefits and happiness to all sentient beings mothers, both in this life and in the future, and secretly take upon myself all evil and suffering of my mothers.

8. Moreover, since all contaminated with inpurità feelings of the eight (worldly), and perceiving all phenomena as illusory, I will deliver free of attachments

from slavery (conditioned existence).

Text taken from

C hange your mind, advice from a spiritual teacher - Geshe Rabten and Geshe Dharghie

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I have already spoken in previous posts of the monastery Santacittarama in the province of Rieti.

Between meetings this month:

1. October 17 - guided meditation for beginners 15:30 to 17:30 hours
2. October 20 - conference in Rieti 17.00 Ajahn Chandapalo talk about the Buddhist perspective on the theme of suffering
3. Oct. 23 - 13:00 ceremony at the Novitiate of Anagarika John
4. October 24 - hours 10:30 to 15:00 Kathina ceremony to offer. Ceremony where he reaffirmed the mutual support between monks and lay Buddhists. is advisable to arrive for 10:30, as the program will begin at 10:45 with the supply of rice in the bowls of the Sangha, to be followed by a communal meal. After a pause to tidy up the kitchen, the ceremony will begin again in the tent around 12:30 with the request of the Refuges and Precepts, auspicious songs, the ritual offering of cloth and other gifts and, finally, a Dhamma talk. Anyone who wants to know what might be useful to bring can see this the ista

For information on how to behave in a monastery and what to bring to share with the community, I refer you to link the monastery www.santacittarama.it

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MASTER COORDINATION MEETING OF MEDITATION UNIVERSITY 'UNITELMA

The great lack of this period is due to the graduation coordinator. I attended the University of Rome Unitelma Telematics, held a master's degree in e-learning as two small kids I could not take lessons in how the front. The master
I was not very impressed, the e-learning is very impersonal, we are at the beginning of this new mode of learning and I think the line universities will have to grow a little longer to get to excellent quality standards. For those with limited time and wants (seriously) to achieve a title and updated But for now, are a viable alternative.
should be structured a little better, with regular meetings at least a little closer together with tutors who follow you for the PW, acquire pictures of teachers, and teachers have qualified for the discipline you are studying (such as more nurses and coordinators).
Anyway I'm not complaining, it was a great experience and I hope soon to repeat it with a master's in ICU.